The summer grasses remain

I neglected to post something yesterday about Veterans Day, thinking I didn’t have anything fresh to say, and finding the outpouring of social-media thank-yous to the military slightly irksome. I never served, but if I had, I expect I might not enjoy being pandered to any better than I would being ignored.

Like Charles P. Pierce, when I was a squirt I didn’t know anyone whose father was not a veteran. Since the old man was career Air Force, we mostly knew the kids of Blue Zoomies, but in the course of affairs we would meet others; sons and daughters of soldiers, sailors, Marines.

dad2We’d hear the tales secondhand (none of the dads I knew bragged to kids about his service, so the kids bragged for them). This one was at Omaha Beach, that one at the Battle of the Bulge; this one got shot down in a B-29 after bombing Tokyo, that one flew unarmed Gooney Birds out of New Guinea.

It all sounded really cool, especially while consuming a steady diet of war movies at the base theater, like “The Longest Day,” “The Dirty Dozen,” or “PT 109.” And then we got a little older, and a little smarter, and we came to realize that going to war involved a strong probability of getting one’s arse shot off.

We realized that we never got to hear kids tell about their dads who didn’t make it back, because those kids died unborn with their would-be fathers, figments of an unrealized imagination. And we didn’t get to hear about the men who returned from war damaged in body, mind or spirit, or meet them; not until our own war, Vietnam, came along.

Books like “All Quiet on the Western Front” took on new meaning. And there were others, like “Dispatches,” by Michael Herr; “A Rumor of War,” by Philip Caputo; and “Everything We Had,” by Al Santoli.

In “Narrow Road to the Interior,” Japanese poet Matsuo Bashō (1644-94), following a visit to the ruins of Yasushira — and riffing off a line from the Chinese master Tu Fu about how war had left “the whole country devastated,” a place where “only mountains and rivers remain” — wrote:

Summer grasses:
all that remains of great soldiers’
imperial dreams

In “The Poetry of Zen,” co-author Sam Hamill calls this poem “a brilliant indictment of the stupidity and cruelty of war,” one that reminds us how little we have learned over the millennia. How does one say “Thank you for your service” to the grass?

By seeing to it that subsequent generations get to spend as much time as is humanly possible enjoying the sunny side of it, I suppose.

Peace to those to served, and especially to those who never came home.

‘These rulers, so cruel’

"The Poetry of Zen," compiled by J.P. Seaton and Sam Hamill.
“The Poetry of Zen,” compiled by J.P. Seaton and Sam Hamill.

I’ve been reading a little poetry of an evening, much of it from the collection “The Poetry of Zen,” compiled by J.P. Seaton and Sam Hamill, and recently stumbled across a couple works that, alas, confirm my suspicions that the assholistic Reign of the Morons Charles P. Pierce has been following so assiduously is nothing new.

The first is “Bad Government,” from T’ang dynasty poet and painter Kuan Hsiu (832-912):

Sleet and rain, as if the pot were boiling.

Winds whack like the crack of an axe.

An old man, an old old man,

at sunset, crept into my hut.

He sighed. He sighed as if to himself,

“These rulers, so cruel. Why, tell me

why they must steal till we starve,

then slice the skin from our bones?

For a song from some beauty,

they’ll go back on sworn words;

for a song from some tart,

they’ll tear down our huts;

for a sweet song or two,

they’ll slaughter ten thousand like me,

like you. Weep as you will,

let your hair turn white,

let your whole clan go hungry . . .

no good wind will blow,

no gentle breeze

begin again.

Lord Locust Plague and Baron Bandit Bug,

one east, one west, one north, one south.

We’re surrounded.”

The second is an untitled piece from the mythical Han Shan, an eighth-century Chinese construct I first heard of via Jack Kerouac in “The Dharma Bums”:

I stand here and watch the people of this world:

all against one and one against all,

angry, arguing, plotting and scheming.

Then one day, suddenly, they die.

And each gets one plot of ground:

four feet wide, six feet long.

If you can scheme your way out of that plot,

I’ll set the stone that immortalizes your name.