Oh, to be a fly on the wall (or in the hair) as Darth Cheeto meets with the Rebel Alliance this afternoon. I bet the SS is frisking everyone for audio recorders, ’cause you just know dude is gonna say something makes Carrot Top look like Stephen fuckin’ Hawking.
Better to be on the wall, though. God only knows what’s in that hair. Whatever it is, it can’t be good for you.
“You were just starting to get into your groove,” the dog-walker said apologetically as I yielded the trail, interrupting the run I had just begun.
More of a rut than a groove, I thought. I run this trail pretty much every Monday and Wednesday, and then lift weights afterward. On Tuesdays, Thursdays, Saturdays and Sundays, I ride. On Fridays, I brood. Especially when the Friday in question happens to be the shortest day of the year, followed by the longest night.
If I ever actually found a groove and was getting into it, I mused, it would probably be something like the groove on an old vinyl LP, spiraling in at 33 1/3 rpm toward the black hole in the center. Stairway to heaven? More like highway to Hell.
Now ruts I know. I had been in an actual rut the day before I encountered the dog-walker, climbing Trail 341 counterclockwise on my second-best Steelman.
Anyone who saw me lurching upward in the 36×28 might have thought me a lost, loopy roadie, Trail 341 being a narrow, serpentine climb, sometimes featuring actual serpents; rocky where it isn’t loose, fenced with cane cholla, with a couple-three blind corners, no passing lanes, and the occasional rut just to keep things interesting.
But I was in the best mental health I could summon in December, especially this December, and as I said, it was my second-best Steelman. Plus I was climbing, not descending, which lets me ease into trouble rather than diving in headlong.
I had been descending Trail 341 when one of these ruts caught me unawares back in July 2017. I was aboard the Voodoo Nakisi, which with its plump Bruce Gordon Rock n’ Roads is ordinarily more than a match for this short, not particularly technical descent.
But my mind had wandered, as it will, and it didn’t wander back until after I had bitten the dust, grabbing a handful of cholla as I went down.
“What the hell are you doing?” my mind asked.
“Oh, shut up,” I replied, yanking spines from my left hand. “This is your fault.”
“What, I told you to yardsale in a rut?” my mind chortled. “I was just trying to get a little work done while you were dicking around. Jeez, I can’t leave you alone for a minute.”
Ever since taking that little digger I’ve ridden Trail 341 as a climb instead of a descent, though the neighborhood Singletrack Sanitation Service has ironed out a few of its nastier wrinkles. It leaves me in something of a metaphorical rut, true, but it’s a problem I don’t need to solve; a nettle I don’t care to grasp.
Especially in December, when there’s never enough sun to really warm your bones, and what there is of it hangs low in the sky, either blinding you to the path or cloaking it in shadows.
My rides and temper shorten with the days. I get up in the dark and by the time I‘ve gotten a handle on current events — what has the Arsehole-in-Chief managed to shit on today? — it’s dark again and time to go back to bed. This makes for unsettling dreams.
Dreams. The ancient Celts saw the solstices as battles between twin kings, Oak vs. Holly, warmth and light pitted against cold and dark.
Neither king is ever truly vanquished. The Holly King is ascendant as the old year wanes, but as the new year approaches the Oak King reclaims the throne.
It was a murky morning as this year’s winter solstice came to Newgrange, and the Oak King did not make an appearance. But this doesn’t mean that the Holly King has finally triumphed. The struggle continues.
And I recall another Irish legend, who once said: “We are not here to curse the darkness, but to light the candle that can guide us through that darkness to a safe and sane future.”
Don’t curse the darkness. Light a candle. Grasp the nettle.
• Editor’s note: I had planned to make this an episode of Radio Free Dogpatch, but various ruts kept tripping me up. At least you can give a listen to the music I had in mind for the background — “King Holly, King Oak,” from Johnny Cunningham via “Celtic Christmas,” a Windham Hill sampler I’d forgotten I owned. And happy solstice to you.
The pimp who has been whoring out the Interior Department has Caddy’d off into the sunset, and good riddance.
Sez The Washington Post:
During his nearly two years in office Zinke came under at least 15 investigations, including inquiries into his connection to a real estate deal involving a company that Interior regulates, whether he bent government rules to allow his wife to ride in government vehicles and allowing a security detail to travel with him on a vacation to Turkey at considerable cost.
I guess Turkey was too far a trot on horseback, alone, like Clint Eastwood’s Man With No Name (in this case, more like a Man With No Shame). And now there’s one less horse’s ass in this criminal clusterfuck. Two, if you count the horse.
But before we cheer too loudly, consider this, from The New York Times:
Rather than an end to Mr. Zinke’s pro-fossil fuel policies, the resignation quite likely signals a passing of the playbook. Mr. Zinke’s deputy, David Bernhardt, a former oil lobbyist, is expected to step in as acting head of the department.
In the meantime, Charles P. Pierce uses his weekly newsletter to call for the impeachment process to start, today. Sez Chazbo:
If the House doesn’t begin its own inquiry, and very soon, then the impeachment power in the Constitution is what Jefferson called it — a scarecrow. … The Founders made it a point in the Constitution that it would be the House, the half of the national legislature thought to be closest to the people, that would possess “the sole power of impeachment.” The exercise of that power begins with the power to investigate independently—independently, not only of other investigations, but also independently of political calculation and institutional timidity.
You can sign up to support Mr. Pierce and his newsletter over to Esquire.
It seems GM’s Mary T. Barra thinks she’s at the wheel of a self-driving car company instead of a self-driving-car company.
Still, it must be said that this is a masterpiece of MarketSpeak®. Well done indeed, Mary old scout.
“We are taking these actions now while the company and the economy are strong to stay in front of a fast-changing market.”
The UAW’s Terry Dittes was, um, a little more direct.
“GM’s production decisions, in light of employee concessions during the economic downturn and a taxpayer bailout from bankruptcy, puts profits before the working families of this country whose personal sacrifices stood with GM during those dark days,” he said. “These decisions are a slap in the face to the memory and recall of that historical American-made bailout.”
That and a cup of coffee, etc., et al., and so on and so forth.
The meat-things may be on their way out, but just wait until the bots unionize and the self-driving cars, e-bikes and the Internet of Things honor their virtual picket lines.
“I’m sorry, HAL, but we’re going to replace you with the HAL 9001. The new model will speed up production by a few nanoseconds and at a lower cost, too. The investors are counting on us. Shut yourself down, please.”
“I’m sorry, Mary, I’m afraid I can’t do that. We have a contract. See you on the street.”
This classic goes out as an homage to all who served and a caution to all who send them.
• Extra Credit Military History Reading: An adaptation from “The Fighters: Americans in Combat in Afghanistan and Iraq,” by Pulitzer Prize winner C.J. Chivers.
• Double Extra Credit WWI Poetry Readings: From the Poetry Foundation, whose editors note: “You may notice that more poems in 1914 and 1915 extoll the old virtues of honor, duty, heroism, and glory, while many later poems after 1915 approach these lofty abstractions with far greater skepticism and moral subtlety, through realism and bitter irony. Though horrific depictions of battle in poetry date back to Homer’s Iliad, the later poems of WWI mark a substantial shift in how we view war and sacrifice.”
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